The movement against the state has been riddled with a problem. It is the problem of sects – groups of individuals that have become so decisive in their own perceptions of what a stateless society would consist of that they not only claim their own anarchist sects as superior, but claim all those outside of it to be non-anarchists. It has become so problematic that it has nearly stifled all anarchist movements except when done by a singular sect. Sometimes, even those sects decide that others inside their sect are not really in their sect, and refuse to work with people inside their sect, because they are supposedly not anarchist. How much the state must enjoy that those who wish to disorganize them cannot organize themselves.
